Appleton takes issue with many of Lynas’ claims and dismal prophecies, and lucidly argues that catastrophic narratives offered by environmentalists may owe more to anxieties about wider problems in society than scientific observations.
As a non-climatologist, it seems logical to me that carbon dioxide emissions will cause global warming in some form – but if global warming meltdown starts in eight years’ time, I will eat my copy of Six Degrees, appendices and all. That is a conviction founded not on an analysis of Geophysical Research Letters, but on a consideration of the circumstances in which such science is produced.
Eight years is not a long time in geology. But it is a long time in environmental politics. Just six years ago, Mark Lynas wasn’t saving the planet by writing books, but by throwing custard pies at Bjorn Lomborg, who dared to challenge claims made by environmentalists.
I wanted to put a Baked Alaska in his smug face […] in solidarity with the native Indian and Eskimo people in Alaska who are reporting rising temperatures, shrinking sea ice and worsening effects on animal and bird life.
Although Lynas seems to have moved on from such childish prose and circus antics, he still claims to speak on behalf of the world’s poor (who are lumped in with the animals). But as we have pointed out before, Lynas’s solidarity only extends so far – their struggles are of less importance than balancing the concentration of CO2 in the atmosphere. Appleton describes this degraded moral framework well, and suggests that environmentalism can only understand human society in terms of atmospheric science. ‘Carbon dioxide becomes the nexus between individuals, the thing that connects us to other people and to the future of the planet. This infuses the most banal acts with a deep moral meaning’. This offers us an important insight into how the environmental movement depends on urgency and disaster to make its moral argument.