The Climate Camp protestors have been complaining about the way they have been treated by the police. Again. Caroline Lucas explains, on commentisrubbish,
Everyone who enters the site is being searched. Police officers are taking anything away that “could be used for illegal activity”, with efforts being made to strip protesters of such hardcore weapons of choice as bits of carpet, biodegradable soap and toilet paper. In the absence of any serious threat, the police clearly found it necessary to justify their presence with an unprovoked attack on personal hygiene.
As we said recently, the police are complicit in the camp’s PR. Heavy handedness just appears to lend the protest some drama, and sympathy for the silly protest. Worse still, it makes the protestors look like they are on the opposing side to the Government, when in fact, they have a lot in common.
But further North from the camp, near the site of the 2006 Climate Camp, another group of protestors in June halted a train bound for the Drax power plant, [video], attached ropes from the train to a bridge, and emptied coal from the train onto adjacent tracks.
It is hardly a surprise that the police therefore take the threat a little bit more seriously than the likes of Lucas claim it warrants. Indeed, the camp’s organisers boast of their intention to cause problems for the rest of the country:
On Saturday August 9th, the climate camp will go beyond talk and culminate in a spectacular mass action to shut down Kingsnorth. Permanently!
How can the police not take seriously the open threat made by the protestors – clearly no strangers to dangerous acts of sabotage – to sabotage an installation that serves hundreds of thousands of homes, businesses, schools and hospitals with power? We take very seriously the right of the camp to protest, and even to get up people’s noses by inconveniencing them. That is the stuff of democracy, after all. But you can’t expect the police to treat you all nice and fluffy while you are issuing threats that they are duty-bound to prevent you from carrying out.
The small group of self-important protestors have convinced themselves that they are beyond any kind of reproach, and are faultless. Reason does not apply to them. They have Gaia on their side.
Yet their arguments are too easily defeated. Last Friday, just eight Climate Camp protestors chained themselves to the gates of argibusiness giant, Cargill, on the basis that they are ‘profiting from hunger’ during global food price rises. This is simply crazy. The environmental movement has long campaigned for HIGHER food prices, arguing that industrial agriculture and distribution, in its search for lower prices and efficiencies is bad for the environment. If Cargill are profiting from higher prices, it is thanks to Environmentalism, as James Heartfield put it in Spiked recently:
For more than 20 years now, both the US and the European Union have pursued policies designed to reduce food output. They have introduced policies that reward farmers for retiring land from production (such as the EU’s set-aside and wilderness schemes). At the same time, the United Nations has used its aid programmes to penalise African farmers who try to increase yields with modern fertilisers or mechanisation. […] Just when it suited large-scale agriculture to wind down output to protect prices, the environmentalists were on hand to support land retirement schemes. Farmers, according to Britain’s Countryside Agency, would no longer farm, but become stewards of the countryside.
The leitmotif of the environmental movement is ‘the science says’. The camp’s slogan last year was ‘We are armed… only with peer-reviewed science’ . As we have said before, science is Environmentalism’s fig leaf. Behind the idea that ‘the science’ has promised catastrophe is the shameful illogic, unreason and plain untruths that Environmentalists don’t want us to see.
Writing in the Guardian, for example, Climate Camp protesters Ellen Potts, Oli Rodker, Johnathan Stevensen, Paul Morozzo and Mel Evans specify just how long all that ‘peer-reviewed science’ tells we have to save the planet:
Scientists tell us that from this week we have just 100 months to solve climate change.
Which scientists would that be then? Well, it seems it would be the Green New Deal Group, which comprises Larry Elliott (Economics Editor of the Guardian), Colin Hines (Co-Director of Finance for the Future; former head of Greenpeace International’s Economics Unit), Tony Juniper (former Director of Friends of the Earth), Jeremy Leggett (founder and Chairman of Solarcentury and SolarAid), Caroline Lucas (Green Party MEP), Richard Murphy (Co-Director of Finance for the Future and Director, Tax Research LLP), Ann Pettifor (former head of the Jubilee 2000 debt relief campaign, Campaign Director of Operation Noah), Charles Secrett (Advisor on Sustainable Development; former Director of Friends of the Earth) and Andrew Simms (Policy Director, the new economics foundation).
Spot the scientists, anyone?
Slightly more sobre – surprisingly – is the Camp’s very own ‘climate science’ page. It doesn’t talk of ‘just 100 weeks to save the planet’, but it does talk of 4°C temperature rise by 2100, giving rise to
reduced crop yields in the tropics, sea level rises and increases in flooding, more extreme weather events and at least a third of all species destined for extinction
These are, of course, factoids leeched from IPCC reports, and give the upper ranges of projections as predictions, and cite, third hand, worst-case scenarios from single-studies of very small sample groups taken from highly vulnerable species. There is, as yet, no clear evidence of ‘more extreme weather events’.
The reason for the camp’s relatively sobre – albeit still rather shrill – presentation of the ‘science’ might have something to do with its being written by a scientist.
Dr Simon L. Lewis, Earth & Biosphere Institute, School of Geography, University of Leeds. The author is a specialist on the interactions of tropical forests and climate change and a member of the Royal Society’s Climate Change Advisory Group. All the scientific information included here appears in the IPCC Fourth Assesment Reports, available at www.ipcc.ch
Climate Camp must be over the moon at having Lewis on board to write the sciencey bits. Unfortunately for them, however, what is striking is that the actions of the Climate Camp protesters is not justifiable on the basis of the Lewis’s summary. Which is why in interviews and letters to the Guardian, the protesters have to resort to the language of catastrophe.
Lewis’s thoughts on the matter of catastrophe, published on the Royal Society’s website are even more circumspect:
Are we heading for catastrophe? Possibly. It is currently impossible to make robust predictions concerning how future climatic changes will interact with social factors and non-climatic environmental problems in an increasingly globalised world, but it is straightforward to conceive of plausible and socially explosive scenarios (e.g. mixing a future economic recession and geopolitical tensions over resources, with extreme weather events causing a a key crop failure and resulting mass human migrations could overload political institutions). However, regarding climate change per se, it is physically possible to avoid the worst of climate change depending upon political choices now.
Nonetheless, we see here less climate science, and more speculation that is far closer to social science. And it gets worse:
The basic solution to climate change is obvious but rarely articulated forcefully: most fossil carbon must not get into the atmosphere. Currently the only proven way to do this is to leave most fossil fuels in the ground. That is no new oil fields, no new coal mines. But such apparently drastic measures are not on the mainstream agenda. Why? In my view this is because individuals, governments and companies all operate within a socio-economic system, capitalism, which, whether we like it or not, means it is difficult not to abide by the rules of this system.
This isn’t even social science – it’s political ideology. There is nothing wrong with that. There is nothing wrong with holding anti-capitalist views. Capitalism – like social science, and like climate science – needs to be challenged. But it’s clear that the boundaries between Lewis’s study of forests and his very shallow and fragile critique of capitalism are not as solid as they might be. If Lewis were a post-doctoral researcher specialising in tropical forest ecology who happened to be an anti-capitalist, that would be one thing. But instead, as is true of political discussions today, ‘science’ is the language in which ethical and political arguments are being made. In other words, Lewis, and the anti-capitalist environmental movement, cannot challenge capitalism in human, political, or on principled terms. If you aren’t sure about why that is wrong, consider what might be wrong with an argument attempting to ‘prove’ that theft and murder are wrong using Newtons laws of thermodynamics.
Writing on Commentisrubbish to explain the purpose of the camp, Lewis once again conflates science and politics:
A new high point of opposition starts this weekend as the Camp for Climate Action embarks on an eight-day protest to press the government and E.ON to abandon the scheme. This is no fringe issue: they will be taking action to stop a proposal potentially so destructive that increasing numbers of scientists are speaking out against it […]
The Climate Camp is creating space for serious debate about the kind of world we want to live in. More than that, the campers give shape to a force that can perhaps override the profits-now catastrophe-later logic of the government and E.ON: they form a broad-based movement of people committed to a socially just transition to a low-carbon society. I certainly don’t want to live in E.ON’s world, where business as usual trumps avoiding dangerous climate change. So I’ll be joining the campers in Kent. Anyone else with concerns about the future should do the same.
But he’s a scientist. So it must be true. Also no stranger to the language of catastrophe is Sir Martin “Our Final Century” Rees, president of the Royal Society, which funds Lewis’ research. Who said recently,
“Our main concerns are that coal fired powered stations are worse in terms of CO2 production even than oil or gas fired power stations.
“It would symbolically be very unfortunate if the UK were to approve a coal fired power station without imposing very strict requirements that some technology should be adopted that would allow it to capture the carbon dioxide it emits.”
So what have Rees and Lewis got to do with sabotage, police-brutality, and silly protests in Kent?
Quite a lot. We have described before the curious symbiosis between the Royal Society and activists such as Mark Lynas. What it reveals is that the establishment generates anxiety about the future, and are key to equipping the protestors with their arguments. The establishment is sympathetic to the protestors aims, as witnessed by the raft of environmental legislation on the cards and already in place. The establishment is involved in heavy policing of the protest. And the establishment is responsible for publicising the protest. This is not grass-roots activists, protesting about the state of things. This is anxiety within the establishment, expressing itself downwards. This process begins in the minds of those at the top, unsure of their roles, and of the future. It finds its way to a tiny number of individuals, who make a big noise and interesting pictures, which in turn creates the idea that this absurd protest has a point. But in truth, the entire spectacle owes itself to nothing more than the fact that Chicken Littles are running the roost, and that they depend on those prepared to flap about to make their positions more tenable, and legitimate.
The love-in between Climate Camp and the Royal Society is also evident in the protestors’ Guardian Letter:
The thought of going to prison even for a short period is daunting, but we cannot accept the logic of bail conditions that stop us attending a legal event at which Royal Society professors mix with families.
And which aims to shut down illegally a power station, by the way.
When the likes of Martin Durkin are deemed by the Royal Society to deviate from ‘the science’ of climate change, he is subject to the full wrath of the Royal Society. And yet it stands by as climate protesters and scientists take liberties with the truth and pass off opinion as science while hiding behind the Society’s very authority.
What the Royal Society ought to be doing – rather than running around like headless chickens – is providing sobre reflection, and scientific rationalism. It does exist, amongst the clucking. Take for example, the words of Carl Wunsch
…it is very difficult to separate human induced change from natural change, certainly not with the confidence we all seek. In these circumstances, it is essential to remember that the inability to prove human-induced change is not the same thing as a demonstration of its absence. It is probably true that most scientists would assign a very high probability that human-induced change is already strongly present in the climate system, while at the same time agreeing that clear-cut proof is not now available and may not be available for a long-time to come, if ever. Public policy has to be made on the basis of probabilities, not firm proof.
… and the words of Lewis in the same section of the RS website:
It is currently impossible to make robust predictions concerning how future climatic changes will interact with social factors and non-climatic environmental problems in an increasingly globalised world, but it is straightforward to conceive of plausible and socially explosive scenarios (e.g. mixing a future economic recession and geopolitical tensions over resources, with extreme weather events causing a a key crop failure and resulting mass human migrations could overload political institutions).
We can see firstly that there is no claim to certainty, or the science being ‘in’ on behalf of [ scientists, even those who make public, and very shrill statements about the need for action. Second, we can see that scientific arguments that we should act to mitigate climate change are founded on the precautionary principle – a controversial way of determining the best course of action in the face of unquantified risk. Third, what determines our vulnerability to climate is what Lewis refers to as ‘social factors’, therefore, concentration on the social factors would seem to be far more prudant than making attempts to control the weather. Unfortunately, though, he only considers ways in which we are vulnerable to climate, rather than resistant to it, and so concludes that we must act to change the weather. Fourth, then, climate change, given the right ‘social factors’ might not be a problem. But Lewis’s desire that we aim for changing the weather dimishes the ‘social factors’ which relate to our ability to resist the effects of climate. Fifth, it shows that the Royal Society and its associates are aware that social factors are more important than climatic ones, and yet they insist on alarming the public with terrifying stories and innuendo about those who dare to challenge it.
Perhaps the Royal Society simply doesn’t understand its role here. It too has become caught up in the political process, and its members seem to be as confused about what is politics and what is science as the circus-freak protestors. It too makes the mistake of believing that science can answer political questions about the future. It runs with it, because to say ‘we don’t really know’ would be to undermine its own position at a time when people – particularly the rest of the establishment – are turning to science for answers because politics isn’t providing them. The result is a loss of faith in both politics and science.
CommentIsFree, rather like Grist, is a rich mine of ecobabble. Its writers are so prolific that it’s hard to keep up with their imaginations. Yet its writers are also often the highly qualified experts we’re all being asked to invest our confidence in. We missed “It’s time for a body count” by Dr Simon Lewis, who is a Royal Society research fellow at the Earth and Biosphere Institute, University of Leeds, last week. But it is an article of such absurdity, it’s worth digging up. He is one of the experts who are telling us what the priorities for the future ought to be, after all.
Lewis begins by giving a quick account of a trial following some direct action which aimed to shut down a UK power station.
In the trial, for which I was an expert witness, crucial questions were how many people does climate change kill, and what proportion is the UK responsible for?
Lewis believes that an accurate body count attributed to human CO2 will help us prioritise global warming:
The World Heath Organisation publishes the only global estimate of the number killed by climate change – about 150,000 annually. Worryingly, this estimate comes from a single modelling study in 2002, and includes only four impacts of climate change (deaths from one strain of malaria, malnutrition, diarrhoea-type diseases and flooding). It is, as the authors point out, a highly conservative first estimate and, by now, considerably out of date.
In other words, we don’t know how many people die as a result of climate change, and there’s no evidence for it…. but it must be much higher… because… science says… well… erm… it just must be.
We can, with a greater degree of accuracy, measure the effects of lack of money and development on humans. According to a recent UNICEF report, The State of the World’s Children, 9.7 million under-fives die every year – mostly in under-developed regions, and from preventable diseases such as diarrhoea (17%), malaria (8%), and pnuemonia (19%). Even if the entire world focused its efforts on climate change mitigation, that figure would barely change. In fact, the figure is a historic low – the first time it has ever been under 10 million, according to the report’s authors.
Climate kills people, changing or not. A “stable” climate is dangerous if you’re not equipped to cope with it. If climate change will be “worse for the poor” – as is often claimed – then, as we have argued before, the problem is that people are poor.
All such attempts to use the poor to lend moral weight to climate mitigation policies are bankrupt. Poverty necessarily involves a close, dependent relationship with Mother Nature and a vulnerability to her every whim – one’s ability to shape one’s own future is diminished by the necessity of merely surviving in the present. In contrast, development buffers people against the elements. And yet that security is precisely what the environmental movement, in pushing mitigation over adaptation, seems intent on denying people. Justifying the push for mitigation using the story of the poor’s battle with the elements won’t help them, but it might well prove a self-fulfilling prophecy.
“Why are we relying on a single, limited, out-of-date study for our information on the numbers of people killed by climate change?” asks Lewis. The reasoning seems to imply that such a figure is even possible. But this legitimises a very nasty approach to human problems. If someone lacks access to resources, and is killed in a flood or drought, what has really killed them? Environmentalism transforms the moral imperative to help other humans into a responsibility to balance atmospheric gases. Such are the consequences of using climate science as a stand-in for moral philosophy.
Lewis continues by explaining that accepting responsibility for whatever figure would be found isn’t politically convenient.
Politicians have not asked for a body count. But why not? Perhaps there are parallels with another politically charged issue involving widespread mortality, where nobody counted: the war in Iraq. Governments probably do not want to hear about people dying in foreign lands because of their own choices. Who is going to fund comprehensive studies when the headline might read “British carbon emissions responsible for 3,000 deaths last year”?
And here, Lewis forgets that the most compelling image in the climate change battle for media attention has not been the dying baby, but the polar bear clinging to an iceberg. We have plenty of mortality statistics (ie, 9.7 million children) which we could take responsibility for solving, without feeling responsible for causing. The problem is that “science” can’t actually find a way of blaming anyone for it. And here is the rub: as a moral philosophy, Environmentalism operates on blame, by the “scientific” attribution of causes to effects. In other words, guilt is the substance of the Environmentalists’ version of “solidarity”.