Our previous post, and one the week before looked at the arguments emerging from climate activists about what to make of the existence of an email news circular, operated by Marc Morano, the Communications Director at the Senate Environment and Public Works Committee, under Republican Senator James Inhofe. They say it’s evidence of a sinister network intent on distorting the climate debate for oil interests. We say it’s just politics, and that there are many email lists on both sides of the debate, distributing news and opinion to people – even if we happen to disagree with (probably a lot of) Sen. Inhofe’s politics.
One of our favourite readers has sent us a link to a similar conversation going on at ‘The Reality Based Community’ blog – a misnomer. Mark Kleiman has posted an article there called ‘Global-warming denialism as a conspiracy theory.’ Hmm.
One largely unremarked aspect of global-warming denialism […] is that it amounts to a conspiracy theory. All of the world’s actual climate scientists, and everyone in an a allied field capable of understanding their models, would have to be co-conspirators in the plot, with only a rag-tag group of economists, meteorologists, petroleum geologists, astrologers, and political pundits capable of seeing, and willing to say, that the emperor has no clothes.
All of the world’s actual climate scientists? Really? And everyone in an allied field capable of understanding the models? Really?
Of course, it’s nonsense. Kleiman doesn’t know how the scientific community divides on climate matters, because no decisive poll has ever been taken. Neither does he know how so-called deniers divide on matters of climate science. He takes one case of an (admittedly rather silly) opinion piece in a newspaper to identify a phenomenon of ‘denial’. The interesting part of his claim is that this phenomenon – a ‘movement – of ‘denial’ can be explained as a ‘conspiracy theory’.
Most of the glibertarians, cultural conservatives, and gadget-heads who constitute the useful idiots around the core oil-and-coal-company global-warming denialist constituency would be horrified to imagine themselves playing the role of 9/11 Truthers, or RFK Jr. pumping the thimerosal/autism link, or Thabo Mbeki claiming that AIDS isn’t caused by HIV. But all four “movements” are alike in depending on compete mistrust of actual scientific experts. (Holocaust denialism is similar in that respect, but different in being almost entirely insincere: the Holocaust deniers seem to be saying, “Hitler didn’t kill all those Jews, and I’m glad he did.”)
We pointed out previously that there is an irony about David Roberts and a network of activists complaining about misinformation and distortion spread through a network of activists operating on the blogosphere on the … erm… blogosphere. (If you still don’t get it, imagine if the Governor of California were to start complaining about vapid Hollywood actors using their celebrity to achieve political influence – it’s a bit like that).
And with the words ‘the useful idiots around the core oil-and-coal-company global-warming denialist constituency’ Kleiman demonstrates exactly the same failure of logic. His conspiracy-theory-theory is just a conspiracy theory. He continues:
Global-warming denialism is a special case, of course: the policy implications of the facts about climate change threaten some very large economic interests and some dearly-held political beliefs. So global-warming-denialist brochures are printed on glossy paper. Other than that, though, it’s fairly standard-grade fringe pseudoscience, not much different from the folks who write endless papers full of gibberish proving that Einstein was wrong.
There is a palpable failure on Kleiman’s behalf to test his own argument by the logic he’s applied to others’. Pots calling kettles black, and all that. Such unreflectively is par for the course in normal discussions. We kind of expect comments on our posts linked to from activist sites (such as this one) to vary in their sophistication. Some of our critics have been barely worth responding to. Others have made us think hard, at least about how we’ve presented our argument. Some even cause disagreements here at Climate Resistance HQ.
But Kleiman’s words aren’t the frothing of any old internet troll. According to the site’s About page…
Professor of Policy Studies at the UCLA School of Public Policy and Social Research, Kleiman teaches methods of policy analysis, political philosophy, and drug abuse and crime control policy. He is also the Chairman of BOTEC Analysis Corporation, a Cambridge, Massachusetts firm that conducts policy analysis and contract research on illicit drugs, crime, and health care. Previously, he held teaching positions at the John F. Kennedy School of Government and the University of Rochester.
Maybe Kleiman has been taking his drug abuse research a little too far into the field, and it has adversely affected his judgement. Shouldn’t we expect a Professor of policy analysis and political philosophy to make just slightly more robust and sophisticated criticisms of the players and sides in the climate debate, rather than reduce these putative camps to cartoonish heroes on the one hand, and evil villains on the other?
His blog’s slogan states that ‘Everyone is entitled to his own opinion, but not his own facts’. But Kleiman just makes his own ‘facts’ up while accusing others of ‘denial’. We’ve pointed this sort of thing out often enough that we no longer believe this is just a mistake, or mere hyperbole. This is a phenomenon far more widespread that ‘denial’. This kind of argument is rife amongst people who seem to feel the need to explain their lack of success in convincing the world of their politics. Blame the conspiracy.
But what kind of phenomenon is it? If we were only able to think about it only as deeply as Kleiman has, we might say that there is a deliberate attempt to distort the public’s perception of the debate. In other words, we would be inventing a conspiracy theory. So we’re not saying that, because we have no reason to doubt that Kleiman doesn’t believe his own words. he just hasn’t thought very hard about what they are supposed to mean.
What we think is going on is that the reality that the likes of Kleiman think they are in touch with isn’t as real as he imagines it to be. His slogan protests too much about being ‘reality-based’, which only serves to demonstrate that he lacks confidence in subjectivity. ‘The science’ plays a similar role in the arguments that emerge from environmental activists. The ‘science says’… The ‘science is in’… ‘According to the majority of the world’s top scientists’… We know the script. We’re asked to engage with moral and political arguments not on the basis of human values, but by appeals to climate science. Necessarily then, environmentalism rests on the authority of climate science. Demands for political action on climate change sit behind claims about climate science, and are assumed to flow from it, a priori.
Climate science seems to act as a kind of metaphysics in today’s political arguments. It serves to orientate the frameworks through which the world is seen and gives structure to the arguments about what is good/bad, right/wrong, forward/backward, and in the case where climate scepticism and denial is judged to be equivalent to Conservatism, Left/Right. To deprive environmentalists of this framework would leave them disoriented, a bit like if one were to rob Catholics of the Holy Trinity. Kleiman is just as vulnerable without climate science. How would he be able to criticise his opponents without it?
Kleiman might well respond by claiming that he is applying the label of denialism to those who, by definition, reject the science outright. Indeed, he compares his climate deniers to those ‘pumping the thimerosal/autism link, or Thabo Mbeki claiming that AIDS isn’t caused by HIV’. But for every such ‘nutjob’ in total denial of ‘the science’, there is at least one environmental campaigner/politician, exaggerating ‘the science’ beyond recognition. The problem is the centrality of the ‘scientific’ claims to the debate – and it’s not the deniers who are putting it there.
For instance, if we accept that there is a phenomenon of ‘denial’ in the climate debate that is a factor in the outcome of the debate, then we can agree that this is a problem. But it is a problem because it states that the science – real or not – is decisive in the question about ‘what to do about climate change’ in exactly the same way environmentalism does – it expects science to be instructive. We can agree, furthermore, that even if we accept that (i) the climate is changing, and that (ii) we have caused some of this change, and that (iii) this will cause a problem of some degree, we don’t necessarily have to agree that these three premises safely take us to a conclusion that demands special politics and ethics, moreover, that it creates any unassailable moral imperatives. We might argue, for instance, that the plight of the poor doesn’t need climate change to be recognised. Yet nearly all the major UK poverty and development NGOs, for example, have absorbed the language of climate change ethics into their discussions – at the expense of ambitious large-scale development projects, in favour of ‘sustainability’. As we have argued previously, this represents a failure to develop a substantive understanding of poverty and development and a criticism of what causes them to happen. Environmental metaphysics fills the void. It is used to explain that moral actions are transmitted through the biosphere. This phenomenon is a much wider, much deeper, and much bigger problem than ‘denial’.